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The film "Pencuri" tells the story of Raka, a young man from a poor family who turns to a life of crime to support his family. The film portrays Raka's journey from a petty thief to a more serious offender, highlighting the difficulties and consequences of a life of crime. Through Raka's character, the film raises questions about morality and the choices people make in the face of poverty and desperation.

In conclusion, this study has analyzed the representation of crime and morality in the Indonesian film "Pencuri". The film offers a complex and nuanced portrayal of crime and morality, reflecting the complexities of Indonesian society. The study highlights the need for a more nuanced understanding of crime and morality, and suggests that Indonesian cinema has the potential to play a significant role in shaping public attitudes towards these issues. pencurimovie

Garland, D. (2001). The culture of control: Crime and social order in contemporary society. Garland. The film "Pencuri" tells the story of Raka,

The analysis of "Pencuri" reveals that the film offers a nuanced representation of crime and morality, reflecting the complexities of Indonesian society. The film's portrayal of crime as a rational choice, rather than a deviant behavior, highlights the need to address the root causes of crime, such as poverty and inequality. The film also raises questions about the role of morality in shaping individual behavior, suggesting that morality is not always a fixed or absolute concept. In conclusion, this study has analyzed the representation

Fairclough, N. (1992). Discourse and social change. Polity Press.

The representation of crime and morality in cinema has been a topic of interest for scholars in the field of film studies. According to criminologist David Garland (2001), crime films often reflect and shape societal attitudes towards crime and punishment. In the context of Indonesian cinema, the representation of crime and morality can be influenced by cultural and social factors, such as the country's Islamic values and its history of colonialism (Barker, 2013).